Garabito Cambita Township is located in the northwestern part of the Province of St. Kitts and Borough owns the village, has six sessions and over 105 site within the ramifications of the Cordillera Central. Cambita bounded on the north by the Municipality Villa Altagracia and Monsignor Nouel, the west by the Peravia province, the municipality and the municipality's Cocoa Yaguate. South and east by San Cristobal, the capital municipality of the province. The seeds of the municipality of Garabito Cambita are in the final the second decade of the seventeenth century, when depleted gold, the economy began planting sugar cane processing mills and refineries, this activity took place predominantly on the banks of the river located between Santo Domingo, Azua, southern the island.
the year 1519 he started the Santa Barbara of Yamana or Saman on the banks of the river or Yubazo Diamond, owned by Juan de Ampies, alderman of the city of Santo Domingo, who then sold or transferred to Rodrigo de Bastidas.
In Volume 1 of the History of Cambita, Father Camilo asserts that the May 24, 1551 affidavit was incorporated by the city of Santo Domingo, the firstborn of Bastidas family comprising Yubazo the banks of the river and much of what is now the town of Cambita. " In the western part of Cambita next to the town hall are the remains of what was the ingenuity of the Bastidas family.
Cambita is a derivative of Camba. Santa Lucia de Camba was the farm adjoining that occupied what is now Yaguate, Najayo and Dona Ana; Garabito is due to the first village of farmers that was formed with people of that name, from Santo Domingo, at the end of the seventeenth century, when activity was gone wit.
According to Father Camilo de la Vega today Ovispo Camba word is of African origin, taking into account that the Cambo River, a tributary of Congo in the region of Angola, from where slaves were brought. From the point of view of English origin, Camba is a surname in several regions of the Motherland.
Before the arrival of Garabito, founders of the historic center of Cambita "the village" was already Cambita Sterling, the first village five kilometers from San Cristobal, and Uribe Cambita located 4.5 kilometers, the municipality they belong, but located in the path of Cambita Garabito.
Between 1944 and 1945 he built several branches of road from San Cristobal to Cambita and from there to various places. Also built the first aqueduct Cambita. The intersection of several roads and in it, creating a market led to the development of a new town "The Crossing" today the main urban center of the Municipality of Cambita Garabito.
Trujillo's government in 1946 ordered the construction market and 56 houses of wood and zinc which are mainly donated to evacuees in San Cristobal.
Since 1943 worked the first bakery and in 1950 created the first pharmacy. This will also install a power plant in 1948 and built the cement in 1953, until then the only cemetery was that of Guama Cambita to 6.5 miles to San Cristobal.
formal education worked since 1945 At the crossroads, today Cambita Garabito, highlighting Felipe Anglada and Genevieve Guridi as educators.
But we know that in the village was three miles before school two decades earlier to 1946.
the year 1950, Cambita Garabito was a section of the municipality of San Cristobal. In 1973 he was elevated Borough category, and in 1987 became a municipality in the province of San Cristobal.
As the newly created "City" of Los Cocoa, its name comes from a large clump of this tree, located in the center of town, where they tied their pack animals, people who came to the market or visited for any reason.
The people who started o The Cocoa Cocoa, came from San Jose de Ocoa and Santo Domingo and other nearby towns, especially in the era of Trujillo, eviction or "theft" of land and also fleeing political persecution. Culture
On the cultural level corresponds to Cambita have one of the greatest wealth of what was the Dominican life through history.
In material culture we can say that we have as a trace what was the wit of Don Juan de Ampiés whose ruins are the way to the hamlet of Boca de la Toma. The cemetery, which had hermit and is registered in the census Osorio as it is understood that was built before 1606. According to the researcher. Monsignor Antonio Camilo (Ovispo de la Vega) dates from 1516.
also found an indigenous Cemí Cambita area as the village is not excluded that some group inhabits the area, or they were brought to the construction of the mill and even the existence of any group sheep in the mountains of this place.
Another element of the material culture of the area are written around the territory of what is now Cambita. Is found in the records of Farms, ranches, plantations, ranches and pastures as well as the documents make mention of them as: Census Osorio 1606, Bastida Book family Rodrigo de Bastida, The Paper Mills, Farms, Ranches, and herds of the party of the Ingenious of Nigua. Don Felix Reyes, San Cristobal of Yesteryear. Don Emilio Rodríguez Demorizis, The Book of The Carpenters by Joaquin Balaguer. Records and books of the Catholic Church and Military History of the Dominican Restoration War and the writings of young people Cambita and have treated the subject as: Bishop Antonio Camilo. Emilio de la Rosa, Daniel Bautista, Daniel Martich and Raul Luna.
Within recent material culture should be mentioned a series of instruments that had an everyday use but for reasons of time have been replaced.
Basketry backpacks are built, Nang, AlGaN, hats, turkeys, guano ropes, sisal ropes and hibiscus, mats, rigging, threats to fish with bamboo. It used the collection of coffee, pigeon peas and beans and even lodgest. Others in turn, were used for mooring and loading animals and fruits were also used for tying fishing. Today
using some, but people changed by empty oil cans, Tramayes, nylon ropes, blankets foam mat instead of the horse.
Many in the area of \u200b\u200bwater, people changed his life as a farmer and livestock and fisheries hook and threats of bamboo, a farmer living fishing and yolas Tramayes result of dam construction Valdesia. Wood Carving
The woodcarving was distinguished one that is linked to the use at home as large and small rafts Pylons, balay (small pan to shake grains), spoon, hands pylon, fig alcantaderas or potters, to put the stuff in the house, flasks, and the ilk callose manufactures rods and sticks to knock to knock avocados zapotes, chairs and furniture.
These instruments were part of a past culture that although it is present today in some ways has fallen fruit of materials and instruments Cheap and absequibles, as the bed of aluminum and tin (as transit is the washing machine), and small plastic trays and even washing machines. The piles were used to mash large coffee, rice and cocoa, sometimes included corn, have large piles are usually recorded instruments with more than 40 years of confession. As people stopped them, the small basin is made at any hardware purchase.
Wood also manufactures some musical instruments, such as: The sticks or drums, here called quijongo in the Cocoa area. The Balice, tambourines, and drums.
must distinguish saddler use in the Los Cacaos where did all kinds of bags, chairs to mount, sticks and knives to machetes as heads of animals. Literature
In Cambita there are several young writers who have published his writings as they are in history, Emilio de la Rosa. In poetry, Maria Victoria Carrillo, José García (Moreno), Francisco Vega (published in local newspapers), Benito de la Rosa, Nicholas and Daniel Acevedo Sánchez Bautista, Agustin Encarnacion (published in local newspapers and murals of Cambita).
books with religious themes have written: José Luis Bautista Melo and Daulin Ureña.
Others have written several newspaper articles including distinguished: Arismendy Dipré de la Rosa, Daniel Martich (professional journalists), Emmanuel Solano, Santo Domingo de Guzmán, Nilson Cordero Soto, Freddy Tejeda Garabito, Wilfredo Santana, Nina Mota Alipio, Juan de la Rosa and Daniel Mateo, Bolivar Beliar Bello, Nicholas Ceballos and Acevedo. Arts
Cambita In the painting has not been able to develop a large group of painters but only two people engaged in this activity remain the same germ Garcia and Tempo. Cultural Heritage
Within intangible culture have a great range of rhythms, habits and leisure activities that `belonged to the recent past and today still exert their influence throughout the area.
Cambita
Music has a native rate called the Maboba, which originates in the community of Los Toros in this county. The Maboba had its own way of playing, dancing and singing. It is played with three clubs, a grater and a balsié. This rhythm is played elsewhere.
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